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More Bennenite Staff Mastery Feats for PF1

I’ve dipped into my old campaign files to post lore about the holy warriors known as Bennenites, and converted some of their concepts from previous game editions to PF1, including Staff Mastery feats.

So, here are more.

Defensive Bennenite Training
You are as good at defending with an attack as you are attacking.
Prerequisites: Bennenite Training, base attack bonus +1 or 1 rank Knowledge (religion)
Benefit: When equipped with a quarterstaff, as part of any other action that is not any kind of attack, you can choose rather than treating it as a quarterstaff or longsword and shortsword, to treat it as a longsword and a light wooden shield, or a longsword and a heavy wooden shield. You can stop treating it as a longsword and shield at the beginning of your turn, or as part of any standard action, move action, or full action.

Holy Staff
You can channel the grace of St. Bennen through a staff.
Prerequisites: Bennenite Training, good alignment, base attack bonus +1 or 1 rank Knowledge (religion)
Benefit: When using a quarterstaff, your attacks bypass any DR that has “good” as one of the elements to bypass it. For example, you could bypass “DR 5/good and cold iron,” even if your staff was not cold iron. (The exception to this is if an attack normally also has to be mythic to bypass the DR, in which case you only bypass it if you are 15th level or higher.) Against targets with the evil descriptor, you gain a +4 bonus to staff attack rolls made to confirm a critical threat.
Additionally, you can use a staff as a holy symbol, and fullfil somatic spell components with a hand holding a staff.

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Saint Bennen, and Paladins, in the Sovereign Kingdoms

My mention of the Bennenites–staff-wielding warrior-priests from my old Sovereign Kingdoms fantasy campaign–in an article about Staff Mastery Feats has apparently raised some interest in the worldbuilding about the order. (More than in the feats they inspired, in any case 🙂 ).

Most of my notes about that more-than-20-year-old-game are scrawled in pencil in a few different notebooks and one big red 3-ring binder. Having moved 11 times in that two decades they aren’t all in one place, and many are in boxes in storage (though I have laid eyes on most of them on the past 18 months). But I have dug some up, and can

In the Sovereign Kingdoms the major religion was the Apostolic Church, which worshiped a supreme deity who had 4 specially blessed demigods who oversaw interactions with mortals. Three of those rebelled (essentially taking the role of three differently-themed antichrist/lucifer figures), and the fourth, YSRIES, began teaching various mortals directly. Those mortals who followed his teachings to a state of high enlightenment were granted tiny motes of his divine power, becoming saints.

Sainthood was essentially treated as a mega-paladin template in that campaign, making every paladin essentially a potential saint in training. Paladins were considered to have been given a mote of divine power they were trusted to use appropriately, with only those dedicated to the concepts of benevolence and morality even giver that power. There are paladins of other faiths (though they were rarer, and included the singular Green Knight of the druidic faith, the Proctors of the Gnostic faith, and the Salt Warriors of the eastern Apostolic Church).

The power of a paladin was sometimes granted temporarily for a good, faithful follower in particularly desperate straits (as happened to a PC at least once during the campaign). However, the ability to draw on the mote of divinity required a level of dedication and purity. If a mortal failed to live up to that standard, the connection literally became metaphysically impossible. It was not that divine powers withdrew their assistance, but that mortals too far out of balance with the essence of the divinity couldn’t access it.

(As an aside, while the power of a paladin came from outside themselves, actually drawing on the power of a mote of divinity was a skill that could apply to different power sources. If a paladin fell far enough from grace, one of the three fallen demigods could grant a fiendish power source which, if accepted, turned the bearer into an anti-paladin. Anti-paladins tended to have powers diametrically opposed to paladins because they were using the same training manuals to manipulate the aligned planar energy within them.)

Within the Apostolic Church, saints were arranged in three tiers of reverence–the Apostles (taught directly by YSRIES), the ArchSaints (taught by one or more of the Apostles, usually after YSRIES left the mortal plane), and the Canon Saints (recognized as saints by the authority of the Ecclesiarch of the Apostolic Church).

Saint Bennen was the first of the Canon Saints, a farmer-turned-mercenary-turned-priest who had decided to dedicate his life to the protection of the oppressed. Most famously, during a war against devilish cultists, Bennen-as-mercenary refused to leave a town of innocents when local defenders pulled out, as the defenders believing any fight to save it doomed to total defeat. Because the retreat had to be performed swiftly, the sick, wounded, young, and old were all left behind. When Bennen refused to leave, his commander stripped him of his spear, sword, and dagger. Thus when Bennen stood at the edge of town to defend it from oncoming attackers, he did so armed with only a staff.

The half-fiend commander of the attacking forces was so amused, it decided to destroy Bennen personally before overrunning the town, so as to sow fear, misery, and despair among the townsfolk. However, as the fight began, Bennen was granted the power of paladinhood, and was joined by a Bagwyn* companion as a steed. Bennen defeated the half-fiend, the devilish cult army fled in fear, and the town was saved. Due to a wound sufferend in the battle, Bennen forevermore moved with a severe limp. In thanks for the divine aid, Bennen turned to religious studies, and became a priest, and in time a Arch-Prelate (the third-highest rank within the Apostolic Church).

*A bagwyn is a heraldic creature of mythology with the body of an antelope, mighty backwards-curling horns, and the fetlocks and tail of a horse. In the Sovereign Kingdoms, bagwyns were basically unicornlike creatures that served any good-aligned mystic forces, while unicorns were specifically angelic.

I haven’t yet found the list of who Bennen was the patron saint of, but if memory serves it included farmers, mercenaries, defenders, wood-gatherers, woodwrights, the ill, the infirm, the lame, bagwyns, and lost causes. While most Apostolic Orders were extremely suspicious of druids, Bennenites often formed aliances with them, and when a Green Knight arose, Bennenite priests would see to their training.

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Bennenite Staff Mastery Feats for PF1

In my longest-running fantasy RPG group campaign, The Sovereign Kingdoms, there was a famous religious order who revered Saint Bennen. Known as “Bennenites,” they were warrior-priests who were considered masters of quarterstaff fighting. They were a popular piece of lore for the world, and anytime a character was described as wearing heavy armor and carrying a wooden staff, shod in cold iron at one end and silver at the other, players knew to take them seriously because they obviously had received Bennenite training.

Bennenites were one of the major Good Guy organizations, and included clerics, fighters, priests, and “Kirks” (which were a form of religious order given roughly the same authority and respect as Knights, but only where that religion was acknowledged). However, Bennenite training was made available to anyone not known to be of foul character, and young peasants, squires, mercenaries, and craftsmen often trained at Bennenite Chapterhouses. If those trainees later turned evil, that did not somehow take away the benefits of their training. (One major villain was a mage with Bennenite Training, and a magic staff).

I had begun to work on Bennenite training feats for 3.0 and 3.5 fantasy RPG rules, but never finished them. Here is a new take on the ideas, at least to start, for Pathfinder 1st edition.

Bennenite Training
You have been trained in the fighting style of St. Bennen, who said “Let none who can pick up a stick see themselves as unarmed against adversity.”
Prerequisite: Proficiency with quarterstaff, base attack bonus +1 or 1 rank Knowledge (religion)
Benefit: When equipped with a quarterstaff, you can use it as if it was a longsword, shortsword, or one of each, except the weapon damage type is bludgeoning. You are still considered proficient with the weapons when you use the quarterstaff as a longsword and shortsword, even if you aren’t proficient with longsword and/or shortsword. You can use this as proficiency for feats (such as Weapon Focus: Longsword), but if you only meet the proficiency as a result of Bennenite Training you can only use those feats with a quarterstaff. Any feat, ability, or action you have access to you can apply to a quarterstaff you can continue to use even when treating the quarterstaff as a longsword, short sword, or both. You cannot gain the same benefit twice by using one version for quarterstaff and one for another weapons (for example if you have Weapon Focus with both longsword and quarterstaff, you cannot apply both to the same attack).

If you take an action that normally requires two weapons (such as attacking with two weapons), you must treat the two ends of your quarterstaff as the two weapons.

If you are proficient with quarterstaff, longsword, and short sword, this feat acts as Weapon Focus for any attack you make with a quarterstaff.

Bennenite Training Specialization
You have learned advanced teachings of St. Bennen.
Prerequisites: Bennenite Training, base attack bonus +4 or 4 ranks Knowledge (religion).
Benefit: When you make an attack with a quarterstaff, regardless of what weapon you treat it as, you gain a +2 bonus to damage dealt. This counts as Weapon Specialization, and does not stack with other forms of Weapon Specialization.

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