“Of course, Doctor Frankenstein did not begin his work with human corpses. Not for ethical reasons, you understand, but simply because they were difficult to acquire, and until his work progressed to a stage where human trials were needed, there was no point.
“His earliest experiments on revivification were on marmots, easily bought from trappers near his family’s Swiss home. There were far more failures than successes, of course, and were it my preview I would condemn the man to perdition on the basis of what he did to those alone.
“Even so, in time he brought a marmot to life, indeed my current companion Vivo is that first, fully-revived marmot, though in Vivo’s case no surgery had been needed. The Doctor had killed him under exacting conditions, and revivified him moments later.
“I have often marveled at Vivo, for while he has all the robustness and vitality of all we mortiborn, unlike the majority of us he is a peaceful, caring creature. Well capable of defeating a predator ten times his mass, Vivo would prefer affection to affrontation. Bless him.
“But from there, the hubristic doctor did decide he must move to primates, if not yet humans, to perfect his procedure. No large primates being common in Italy or Switzerland, he had to order them bespoke. But hunting expeditions to Borneo were common enough, and he was rich.
“Indeed, I am unsure how many evils would never have been visited upon this world had the Frankenstein family not been one of vast resource and reputation. In the century-and-on of my existence, I have found more evils traced to rich, well-respected men than any other beast.
“So, vile Frankenstein had no difficulty having Indonesian and Malaysian orangutans captured and brought to him. It was thought perhaps he wanted a menagerie, such as at London’s Exeter Exchange. Many were sick and died after arrival, but that too suited his needs.
“I am uncertain how many of my distant cousins, living or dead, he constructed me from. Close examination of my form and logic dictates no less than seven, but without taking my internal organs apart — an act I have always objected to — an exact accounting is impossible.
“I have been told, repeatedly, by anatomists that my brain, at least, must be human, rather than native to my orangutan skull. This is argued that because I can talk, and reason, I cannot be a mere ape. Of my speech, I will grant, the doctor most likely used some human parts.
“But my reason? No, I am not convinced my reason is any less orangutan than my limbs. For, did his homo sapiens subjects not show vast, cold intellect beyond that of their flesh-donors? Is it so hard to believe that the gap from apes’ reason to mans’ is at best a short distance?
“I would propose the question cannot be truly settled until men show the ability to see themselves as something other than the divinely-appointed lords of all matter in the world, animal, mineral, gas, fluid, and plant alike, to use and despoil as they see fit.
“I remember nothing of my time before mortibirth, though instincts still exist from my firstflesh lives, and some smells and sounds strike me as familiar in the extreme. But having gone to Borneo once, I can safely say I am no native of it. I am no native of any land.
“I remember my first weeks. I thought the doctor wise and kind, something between a father and a god. He taught me to walk, talk, eat–ensured that I was fine in form and function. Then he drowned me in an arsenic solution of his own devising, and took notes as I screamed.
“I do presume he believed my consciousness fully destroyed. I think this not out of some trust in his character, but from the fact when I stopped moving, he stopped taking notes and never consulted my glass sarcophagus again. I sat, silent and unmoving, and thought. For years.
“Should I not have been found in the investigation that ensued after the publication of an account of Doctor Frankenstein’s insensate experiments, I believe I would be trapped, paralyzed, and thinking still, looking through the arsenic water and glass at some stone wall.
“But found I was and, in time, released. As I could speak, and was witness to the foul knowledge and process the doctor had created, I was not destroyed. In time, decades, truly, I earned my freedom by turning the lie of a human origin for my brain back on the government.
“So, here exists I. Corpses pretending to be one flesh. Abyssal chemical reactions pretending to be life. An ape’s mind pretending to be human.
“But I am also cunning, robust, and potent in the way of all my kind, and though I carry no love for Monsieur Dupin, he taught me well.
“By the aegis of his brusque acceptance of me, I am established. I have legal papers that sometimes grant me rights, and monies that do so more often.
“How did I come to know Dupin? What is my vocation now? Those shall be future articles, for which I’ll receive a nickel a word.”
–From the Diary of Ardra Maias, the Empire Coast Journal, Jan 17th, 1934.